The Construction of Shariah-Compliant Museum Guidelines in Malaysia
Abstract
Nowadays, the role of museums are prominent in society. It has served as a multi-functional institution as an economic generator, custodian of heritage, carrier of the national development agenda and educational tool. All of them are directly related to efforts to dignify Islam in life. However, despite all these functions, there are still no shariah-compliant museum guidelines that museum institutions can refer to. To that end, this study will try to develop guidelines for syariah-compliant museums using two main methods. The first method is the method of content analysis of materials related to museums and Islam. The second method is the Fuzzy Delphi method, which is a method of obtaining the confirmation of museum, culture and Islamic law experts about the syariah-compliant museum guidelines that suit the Malaysian values. The results of this study will produce two sharia-compliant museum guidelines for museums in Malaysia. This guideline consists of the aspects of (a) curators and (b) museum artifacts. Both of these guidelines contain an Islamic world-view that is adapted to the current Malaysian culture and values.
References
1. Ahmad Farid Abdul Jalal. (2019). Pengaruh British dalam Institusi Muzium di Malaysia: Kajian di Muzium Negeri Pahang. (Tesis Sarjana tidak diterbitkan). Jabatan Sejarah dan Tamadun Islam, APIUM.
2. Ahmad Farid Abd Jalal, Abdullah Yusuf, Ahmad Faisal Abd Hamid & Rahimin Affandi Abd Rahim. (2019). Kesedaran muzium baru di Malaysia. Jurnal Melayu Sedunia, 2(1), 93-111.
3. Ahnaf Wafi Alias. (2018). Peranan kurator Muzium Negeri Pahang dalam memastikan kelangsungan manuskrip hukum kanun Pahang. Prosiding Persidangan Siswazah Penyelidikan Manuskrip Alam Melayu 2018 (PERSIPMAM), ATMA UKM, 215-230.
4. Al-Ansari, Abdul Hamid. (2001). Islam and the preservation of the human heritage. Proceedings of the Doha Conference Of ‘Ulamâ On Islam And Cultural Heritage, Doha, Qatar, 30‒31 December 2001, 27-33.
5. Al-Zahrani, Damna A. (2016). Heritage, conservation and good governance enhancing the heritage law framework in Saudi Arabia. Tesis Kedoktoran untuk University of Western Australia, 57-64.
6. American Association of Museums. (2000). Code of ethics for museums. Retrieved august 26, 2007. http://www.aam-us.orang/museumresources/ethics/coe.cfm
7. Anuar Ramli (2019), Unsur kearifan tempatan dalam fiqh budaya dan seni melayu Islam dari perspektif hukum Islam. Jurnal Fiqh, 16(2), 321-352.
8. Armahedi Mahzar. (1993). Islam masa depan. Penerbit Pustaka.
9. Bay, Mohammed Abdulfattah. (2020). The sacred city assemblage a study of the value-based preservation and heritage production process of the sacred city of Al-Madinah.Tesis PhD untukUniversity of Colorado.
10. Boylan, P.J. (2010). The museum profession. In Sharon J. Macdonald (Ed.), Blackwell Companion to Museum Studies. Blackwell Publishing.
11. Cuno, J. ( 2011). Museums matter: In praise of the encyclopedic museum. University of Chicago Press.
12. Durant, W. (1950). The age of faith, dalam the story of civilization IV. Simon and Schuster.
13. Elaskary, Mohamed. (2017). Death, resurrection, and shrine visitations: An Islamic perspective. Religions 2017, 1-11.
14. El-Adawy, Eman Taha. (2016). A visitor-centric approach to socially sustainable museums: The egyptian geological museum. (Tesis PhD tidak diterbitkan). American University in Cairo.
15. Forstrom, M. (2017). Interpretation and visitors in two Islamic art exhibitions. (Tesis PhD tidak diterbitkan). The University of Westminster.
16. Gibb. (1962). Mohammedanism. Oxford, 74.
17. Gharib, Rahib. (2017). Preservation of built heritage: An Islamic perspective. Journal of Cultural Heritage Management and Sustainable Development, 7(4), 366-380.
18. Gurel Ceti. (2016). Muslim Friendly Tourism (MFT): A discussion. Journal of Tourismology, 2(1), 65-67.
19. Habibah @ Artini Ramlie, Zaharah Hussin, Mohd Ridhuan Mohd Jamil, Ahmad Arifin Sapar, Saedah Siraj & Nurul Rabihah Mat Noh. (2014). Aplikasi teknik fuzzy Delphi terhadap keperluan aspek ‘riadhah ruhiyyah’ untuk profesionalisme perguruan pendidikan Islam. The Online Journal of Islamic Education, July 2014, 2(2), 2-21.
20. Hedstrom, M & King, J. L. (2003). On the LAM: Libraries, Archive, and Museum collections in the creation and maintenance of knowledge communities. Organisation for Economic Co-Operation and Development. Available at: https://www.oecd.org/education/innovation-education/32126054.pdf.
21. Ibrahim Ismail. (1998). Keperluan latihan bagi staf di Jabatan Muzium dan Antikuiti dan Muzium-muzium Negeri terpilih di Malaysia. (Tesis Sarjana Sains pembangunan Sumber Manusia tidak diterbitkan). Fakulti Pengajian Pendidikan, Universiti Putra Malaysia.
22. Ilgen, L. (2013). Volkenkunde museum and its visitors a case study on the making of the Haji exhibition. (Unpublished Master Thesis). university of Leiden.
23. Jelani Harun. (2008). Kajian naskhah undang-undang adat Melayu di London. Sari, 26.
24. Karp, I. & Lavine, S. (1991). Exhibiting cultures: The poetics and politics of museum display. Smithsonian Institution Press.
25. Khalif Muammar A. Harris. (2011). Ilmu ketatanegaraan Melayu abad ke-19: Kajian terhadap karya Raja Ali Haji. Sari - International Journal of the Malay World and Civilisation29(1), 79 - 101.
26. Lim, S. H. (2009). Perkembangan ideologi politik dan masyarakat Melayu di Tanah Melayu. Malaysia dari segi Sejarah, 37, 71-108.
27. Lina Munirah Kamarudin & Hairul Nizam Ismail. (2012). Membudayakan pelancongan Islam di Malaysia: Strategi dan isu. The 9th Regional Symposium of the Malay Archipelago Universiti Teknologi MARA (Perak), Malaysia, 11 & 12 December 2012.
28. Lorente, Jesús-Pedro. (2012). The development of museum studies in universities: From technical training to critical museology. Museum Management and Kuratorship, 27(3), August 2012, 237-252.
29. Mahdy, H. (2019). Is conservation of cultural heritage halal? Perspectives on heritage values rooted in Arabic-Islamic Traditions. In Erica Avrami, Susan Macdonald, Randall Mason, David Myers (Eds.), Values in Heritage Management Emerging Approaches and Research Directions. The Getty Conservation Institute, Los Angeles.
30. May, N. N. (2012). Iconoclasm and text destruction in the Acient Near East and beyond. The University of Chicago.
31. Mohd Yahya Mohd Hussin & Joni Tamkin Borhan. (2009). Analisis perkembangan pasaran saham Islam di Malaysia. Jurnal Syariah, 17(3), 431-456
32. Mohd Yusof Othman. (1998).Isu-isu dalam ilmu dan pemikiran. Aras Mega Sdn Bhd.
33. Muhammad Budi Santoso. (2018). Prinsip transendental dalam seni visual Islam. Tasfiyah, 2(2), 271-306.
34. Nurhanisah Senin. (2019). Penyembahan imej dalam agama Kristian, Hindu dan Buddha: Analisis perbandingan. 5th International Seminar on Islamiyyat Studies (IRSYAD 2019 || eISBN 978-967-2122-82-1) 5th & 6th November 2019, Tenera Hotel, Bangi, Selangor, Malaysia Organized by Faculty of Islamic Civilisation Studeis. International Islamic University College, Selangor, Malaysia, 649-659.
35. Rahimin Affandi Abd. Rahim & Siti Maimunah Kahal. (2017). Ilmu kolonial dan Islamisasi alam melayu: Analisis kritikal. Jurnal Sejarah, 26(1), 33-49.
36. Rahimin Affandi Abd Rahim. (2000). Etika penyelidikan Islam: Suatu analisa. Jurnal Afkar, 1(1), 177-196.
37. Ryan, L. (2015). Transcending boundaries: The arts of Islam: Treasures from the Nassar D. Khalili collection. (Unpublished Tesis PhD). Institute for Culture and Society University of Western Sydney.
38. Samsinas, Samsinas. (2020). The use of museum for cultural dakwah purposes. HUNAFA: Jurnal Studia Islamika, 17(2), 166-190.
39. Shadia Mahmoud. (2012). The development of archaeological and historical museums in Egypt during the nineteenth and twentieth centuries: Imperialism, nationalism, unesco patronage, and Egyptian museology today. (Unpublished PhD thesis). Texas Tech University.
2. Ahmad Farid Abd Jalal, Abdullah Yusuf, Ahmad Faisal Abd Hamid & Rahimin Affandi Abd Rahim. (2019). Kesedaran muzium baru di Malaysia. Jurnal Melayu Sedunia, 2(1), 93-111.
3. Ahnaf Wafi Alias. (2018). Peranan kurator Muzium Negeri Pahang dalam memastikan kelangsungan manuskrip hukum kanun Pahang. Prosiding Persidangan Siswazah Penyelidikan Manuskrip Alam Melayu 2018 (PERSIPMAM), ATMA UKM, 215-230.
4. Al-Ansari, Abdul Hamid. (2001). Islam and the preservation of the human heritage. Proceedings of the Doha Conference Of ‘Ulamâ On Islam And Cultural Heritage, Doha, Qatar, 30‒31 December 2001, 27-33.
5. Al-Zahrani, Damna A. (2016). Heritage, conservation and good governance enhancing the heritage law framework in Saudi Arabia. Tesis Kedoktoran untuk University of Western Australia, 57-64.
6. American Association of Museums. (2000). Code of ethics for museums. Retrieved august 26, 2007. http://www.aam-us.orang/museumresources/ethics/coe.cfm
7. Anuar Ramli (2019), Unsur kearifan tempatan dalam fiqh budaya dan seni melayu Islam dari perspektif hukum Islam. Jurnal Fiqh, 16(2), 321-352.
8. Armahedi Mahzar. (1993). Islam masa depan. Penerbit Pustaka.
9. Bay, Mohammed Abdulfattah. (2020). The sacred city assemblage a study of the value-based preservation and heritage production process of the sacred city of Al-Madinah.Tesis PhD untukUniversity of Colorado.
10. Boylan, P.J. (2010). The museum profession. In Sharon J. Macdonald (Ed.), Blackwell Companion to Museum Studies. Blackwell Publishing.
11. Cuno, J. ( 2011). Museums matter: In praise of the encyclopedic museum. University of Chicago Press.
12. Durant, W. (1950). The age of faith, dalam the story of civilization IV. Simon and Schuster.
13. Elaskary, Mohamed. (2017). Death, resurrection, and shrine visitations: An Islamic perspective. Religions 2017, 1-11.
14. El-Adawy, Eman Taha. (2016). A visitor-centric approach to socially sustainable museums: The egyptian geological museum. (Tesis PhD tidak diterbitkan). American University in Cairo.
15. Forstrom, M. (2017). Interpretation and visitors in two Islamic art exhibitions. (Tesis PhD tidak diterbitkan). The University of Westminster.
16. Gibb. (1962). Mohammedanism. Oxford, 74.
17. Gharib, Rahib. (2017). Preservation of built heritage: An Islamic perspective. Journal of Cultural Heritage Management and Sustainable Development, 7(4), 366-380.
18. Gurel Ceti. (2016). Muslim Friendly Tourism (MFT): A discussion. Journal of Tourismology, 2(1), 65-67.
19. Habibah @ Artini Ramlie, Zaharah Hussin, Mohd Ridhuan Mohd Jamil, Ahmad Arifin Sapar, Saedah Siraj & Nurul Rabihah Mat Noh. (2014). Aplikasi teknik fuzzy Delphi terhadap keperluan aspek ‘riadhah ruhiyyah’ untuk profesionalisme perguruan pendidikan Islam. The Online Journal of Islamic Education, July 2014, 2(2), 2-21.
20. Hedstrom, M & King, J. L. (2003). On the LAM: Libraries, Archive, and Museum collections in the creation and maintenance of knowledge communities. Organisation for Economic Co-Operation and Development. Available at: https://www.oecd.org/education/innovation-education/32126054.pdf.
21. Ibrahim Ismail. (1998). Keperluan latihan bagi staf di Jabatan Muzium dan Antikuiti dan Muzium-muzium Negeri terpilih di Malaysia. (Tesis Sarjana Sains pembangunan Sumber Manusia tidak diterbitkan). Fakulti Pengajian Pendidikan, Universiti Putra Malaysia.
22. Ilgen, L. (2013). Volkenkunde museum and its visitors a case study on the making of the Haji exhibition. (Unpublished Master Thesis). university of Leiden.
23. Jelani Harun. (2008). Kajian naskhah undang-undang adat Melayu di London. Sari, 26.
24. Karp, I. & Lavine, S. (1991). Exhibiting cultures: The poetics and politics of museum display. Smithsonian Institution Press.
25. Khalif Muammar A. Harris. (2011). Ilmu ketatanegaraan Melayu abad ke-19: Kajian terhadap karya Raja Ali Haji. Sari - International Journal of the Malay World and Civilisation29(1), 79 - 101.
26. Lim, S. H. (2009). Perkembangan ideologi politik dan masyarakat Melayu di Tanah Melayu. Malaysia dari segi Sejarah, 37, 71-108.
27. Lina Munirah Kamarudin & Hairul Nizam Ismail. (2012). Membudayakan pelancongan Islam di Malaysia: Strategi dan isu. The 9th Regional Symposium of the Malay Archipelago Universiti Teknologi MARA (Perak), Malaysia, 11 & 12 December 2012.
28. Lorente, Jesús-Pedro. (2012). The development of museum studies in universities: From technical training to critical museology. Museum Management and Kuratorship, 27(3), August 2012, 237-252.
29. Mahdy, H. (2019). Is conservation of cultural heritage halal? Perspectives on heritage values rooted in Arabic-Islamic Traditions. In Erica Avrami, Susan Macdonald, Randall Mason, David Myers (Eds.), Values in Heritage Management Emerging Approaches and Research Directions. The Getty Conservation Institute, Los Angeles.
30. May, N. N. (2012). Iconoclasm and text destruction in the Acient Near East and beyond. The University of Chicago.
31. Mohd Yahya Mohd Hussin & Joni Tamkin Borhan. (2009). Analisis perkembangan pasaran saham Islam di Malaysia. Jurnal Syariah, 17(3), 431-456
32. Mohd Yusof Othman. (1998).Isu-isu dalam ilmu dan pemikiran. Aras Mega Sdn Bhd.
33. Muhammad Budi Santoso. (2018). Prinsip transendental dalam seni visual Islam. Tasfiyah, 2(2), 271-306.
34. Nurhanisah Senin. (2019). Penyembahan imej dalam agama Kristian, Hindu dan Buddha: Analisis perbandingan. 5th International Seminar on Islamiyyat Studies (IRSYAD 2019 || eISBN 978-967-2122-82-1) 5th & 6th November 2019, Tenera Hotel, Bangi, Selangor, Malaysia Organized by Faculty of Islamic Civilisation Studeis. International Islamic University College, Selangor, Malaysia, 649-659.
35. Rahimin Affandi Abd. Rahim & Siti Maimunah Kahal. (2017). Ilmu kolonial dan Islamisasi alam melayu: Analisis kritikal. Jurnal Sejarah, 26(1), 33-49.
36. Rahimin Affandi Abd Rahim. (2000). Etika penyelidikan Islam: Suatu analisa. Jurnal Afkar, 1(1), 177-196.
37. Ryan, L. (2015). Transcending boundaries: The arts of Islam: Treasures from the Nassar D. Khalili collection. (Unpublished Tesis PhD). Institute for Culture and Society University of Western Sydney.
38. Samsinas, Samsinas. (2020). The use of museum for cultural dakwah purposes. HUNAFA: Jurnal Studia Islamika, 17(2), 166-190.
39. Shadia Mahmoud. (2012). The development of archaeological and historical museums in Egypt during the nineteenth and twentieth centuries: Imperialism, nationalism, unesco patronage, and Egyptian museology today. (Unpublished PhD thesis). Texas Tech University.
Published
2022-12-13
How to Cite
ABD JALAL, Ahmad Farid; KAHAL, Siti Maimunah; ABDUL RAHIM, Rahimin Affandi.
The Construction of Shariah-Compliant Museum Guidelines in Malaysia.
Melayu: Jurnal Antarabangsa Dunia Melayu, [S.l.], v. 16, n. 1, p. 141-158, dec. 2022.
ISSN 2682-8049.
Available at: <https://jurnal.dbp.my/index.php/Melayu/article/view/8419>. Date accessed: 25 nov. 2024.
doi: https://doi.org/10.37052/jm.16(1)no7.
Section
Articles
