Confronting Liberalisme Attack on Conventional Islam in Daun by Malim Ghozali P.K.
Abstract
This study aims to analyse the liberal critiques of Islamic ideology as depicted in the novel Daun by Malim Ghozali P.K. The main issues highlighted in this article are: [i] the historical context of the development of liberalism in Malaysia as presented in both within and outside the creative work; [ii] explaining how liberal groups attempt to shape an interpretation of Islam to fit their respective agendas. This study is conducted based on a literature review that finds the attitudes of postmodernist scholars, who are evidently unsatisfied and continually deconstructing new theories that ohlm.se the true values of Islam. Therefore, this study employs the concept of New Historicism proposed by Stephen Greenblatt (1988) as an analytical framework, utilizing the concepts of constraint and mobility to view texts as constructed from sociocultural references, specifically the social values that permeate the author's identity through the societal crises the author experienced. The findings of the study indicate that Malim Ghozali P.K. strives to provide a new meaning in order to reject the liberalism ideology prevailing in society, while also critising the government's attitude at the time the novel was written, which use religious issues as a political agenda to gain support.
References
Abdul Rahman Napiah. (2017). Daun karya Malim Ghozali P.K.: Catatan teksdealisme. Dalam S.M. Zakir (Eds.) Merenungi dunia naratif Malim Ghozali P.K. (hlm. 54‒67). Dewan Bahasa dan Pustaka.
al-Ghazali, Abu Hamid Muhammad. (1983). al-Iqtisad fi al-I’tiqad. Dar al-Kutub al-Ilmiyyah.
Anni Siaturrahmah, & Maimun. (2024) Telaah pemikiran Islam liberal dalam novel “Kemi” karya Adian Husaini perspektif pendidikan Islam. Rabbani: Jurnal Pendidikan Agama Islam. 5(1).
Ahmad Redzuan Mohamad. (2017). Interfaith Commission Malaysia: Analisis ke atas penubuhannya dalam merealisasikan keharmonian agama di Malaysia. Al-‘Abqari: Journal of Islamic Social Sciences and Humanities, 77–93. DOI:https://doi.org/10.33102
Ahmad Yumni Abu Bakar, Mohd Fairuz Jamaluddin, & Mardzelah Mahkhsin. (2019), Membongkar serangan orientalisme. UUM Press.
Alias Azhar. (2017). Sains Islam vs sains barat: Analisis amalan dan perbandingan. Ulum Islamiyyah, 21, 25–41. https://doi.org/10.33102/uij.vol21no0.21
Angel Rabasa. 2007. New World Disorder Different Types of Ungoverned Territories
Asy’ari Hasyim. (2018). Renaisans Eropa dan transmisi keilmuan Islam ke Eropa. JUSPI:Jurnal Sejarah Peradaban Islam, 2(1). 1–14. http://dx.doi.org/10.30829/j.v2i1.1792
Badan Peguam Malaysia. (2006). Petition: Reaffirming the supremacy of the Federal Constitution. Badan Peguam Malaysia. https://www.malaysianbar.org.my/article/news/legal-and-general news/general news/petition-reaffirming-the-supremacy-of-the-federal-constitution
Dass, M. V. (2024, 17 Julai). Ajaran sesat Millah Abraham sudah menular di Johor. Berita Harian. https://www.bharian.com.my/berita/nasional/2024/07/1272707/ajaran-sesat-millah-abraham-sudah-menular-di-johor
Doyle, M. W. (1994) American and world politics. American Political Science Review, 80, 1151–1169.
Faris Fuad. (2017, Ogos 25). Dr Mun'im Sirry cuba sebar idea liberal sesat. Berita Harian.https://www.bharian.com.my/berita/nasional/2017/08/317593/dr-munim-sirry-cuba-sebar-idea-liberal-sesat
Greenblatt, S. (1989). The new historicism. H. Aaram Vesser (Ed.). Routledge.
Greenblatt, S. (1996). Resonance and wonder, new historicism and cultural materialism: A reader. K.Ryan (Ed.) Arnold.
Hens-Piazza, G. (2002). The new historicism. Fortress Press.
Jabatan Kemajuan Islam Malaysia (JAKIM). (2006, 27–28 Jun). Fahaman liberalisme dan pluralisme menurut pandangan Islam. http://e-smaf.islam.gov.my/e-smaf/index.php/main/mainv1/fatwa/pr/15852
Jabatan Kemajuan Islam Malaysia (JAKIM). (2017, 28 Ogos). Kenyataan media Ketua Pengarah JAKIM berkenaan kenyataan seorang individu dalam program anjuran IRF dan G25. https://www.islam.gov.my/ms/kenyataan-media/387-kenyataan-media-ketua-pengarah-jakim-berkenaan-kenyataan-seorang-individu-dalam-program-anjuran-irf-dan-g25
Jabatan Kemajuan Islam Malaysia (JAKIM). (2024, 21 September). Kenyataan media Jabatan Kemajuan Islam Malaysia (JAKIM) berkenaan hasil rampasan OP Global fasa 4 jadi bahan bukti sokongan untuk tentukan status akidah pengikut GISBH. https://www.islam.gov.my/ms/kenyataan-media/4461-kenyataan-media-jabatan-kemajuan-islam-malaysia-jakim-berkenaan-hasil-rampasan-op-global-fasa-4-jadi-bahan-bukti-sokongan-untuk-tentukan-status-akidah-pengikut-gisbh
Ibrahim Majdi Mohamad Kamil, Khadijah Mohd Khambali@Hambali, & Wan Adli Wan Ramli. (2022). Falsafah liberalisme di Malaysia: Satu sorotan awal. Online Research and Islamic Studies. 9(2). 61–72. https://doi.org/10.22452/ris.vol9no2.4
Khalif Muammar A. Harris. (2015). Islam dan pluralisme agama (Memperkukuhkan tauhid pada zaman kekeliruan). Dewan Bahasa dan Pustaka.
Kurzman, C. (1999). Liberal Islam. Oxford University Press.
Malim Ghozali P.K. (2008). Daun. Dewan Bahasa dan Pustaka.
Marzuki Mohamad. (2009) Manifestasi Islam liberal di Malaysia: Dimensi politik dan undang-undang. Dalam Abdul Karim Ali & Mohd Roslan Mohd Nor (Penyelenggara), Islam liberal: Isu dan cabaran. Persatuan Ulama Malaysia.
Mohamad Kamil Ab. Majid (2008, Ogos 14). Aliran pemikiran Islam antara konservatisme dan liberalisme. [Seminar] Isu-isu liberalisme di dunia Islam. Jabatan Dakwah dan Pembangunan Insan & Jabatan Mufti Perlis.
Mohamad Kamil Abd Majid. (2012). Wasatiyyah Islam: Antara liberalisme dan konservatisme di Malaysia. Pekan Buku Publications.
Muhamad Amirul Asraf Mohd Darawi, & Kamariah Kamarudin (2018). Manhaj akidah Imam al-Syafie dalam novel Rimba Jiwa dan Qalam Kalbu. The Sultan Alauddin Sulaiman Shah Journal (JSASS), 5(2). 289–301.
Muhammad Nur Al-Hakim Mohamad Hanafiah, & Mohd Firdaus Che Yaacob. (2020). Faktor dan kesan murtad masyarakat Melayu menerusi novel Tuhan Manusia karya Faisal Tehrani: Satu penelitian takmilah. Jurnal Melayu, 19(2). 189–204.
Nor Saleha Mohd Salleh, Noor Hafizah Mohd Haridi, Ahmad Munawar Ismail, & Mohd Shairawi Mohd Noor. (2021). Modus operandi gerakan liberalisme di Malaysia. International Journal of Interdisciplinary and Strategic Studies, 2(2). 95–103. https://doi.org/10.47548/ijistra.2021.28
Nur Aisya Asyikin Mohd Zurita, & Engku Ahmad Zaki Engku Alwi. (2022). Penyelewengan akidah dalam ajaran sesat di Malaysia: Satu analisis. Jurnal Islam dan Masyarakat Kontemporari, 23(2), 197–206. https://doi.org/10.37231/jimk.2022.23.2.677
Ruwaida Md. Zain. (2018, 13 November). Sultan Selangor dukacita fahaman liberal berleluasa. Harian Metro. https://www.hmetro.com.my/utama/2018 /11/394813/sultan-selangor-dukacita-fahaman-liberal-berleluasa
Seyyed Hossein Nasr (1994). Islam dan sains moden. Dalam Baharudin Ahmad (Pnyt.), Falsafah sains daripada perspektif Islam. Dewan Bahasa dan Pustaka.
Sisters in Islam. (2005). Moral policing violates Qur’anic spirit and fundamental rights. Sisters in Islam. https://sistersinislam.org/moral-policing-violates-quranic-spirit-and fundamental-rights/
Siti Nur Anis Muhammad Apandi, Tengku Intan Marlina Tengku Mohd Ali, Eizah Mat Hussien, & Mohd Taufik Arridzo Mohd Balwi. (2011). Pertentangan nilai akhlak Islam dalam novel Tivi menurut al-Ghazali. JMS, 3(1). 185–209.
Wolf, R.P. (1968). The poverty of liberalism. Beacon Press.
al-Ghazali, Abu Hamid Muhammad. (1983). al-Iqtisad fi al-I’tiqad. Dar al-Kutub al-Ilmiyyah.
Anni Siaturrahmah, & Maimun. (2024) Telaah pemikiran Islam liberal dalam novel “Kemi” karya Adian Husaini perspektif pendidikan Islam. Rabbani: Jurnal Pendidikan Agama Islam. 5(1).
Ahmad Redzuan Mohamad. (2017). Interfaith Commission Malaysia: Analisis ke atas penubuhannya dalam merealisasikan keharmonian agama di Malaysia. Al-‘Abqari: Journal of Islamic Social Sciences and Humanities, 77–93. DOI:https://doi.org/10.33102
Ahmad Yumni Abu Bakar, Mohd Fairuz Jamaluddin, & Mardzelah Mahkhsin. (2019), Membongkar serangan orientalisme. UUM Press.
Alias Azhar. (2017). Sains Islam vs sains barat: Analisis amalan dan perbandingan. Ulum Islamiyyah, 21, 25–41. https://doi.org/10.33102/uij.vol21no0.21
Angel Rabasa. 2007. New World Disorder Different Types of Ungoverned Territories
Asy’ari Hasyim. (2018). Renaisans Eropa dan transmisi keilmuan Islam ke Eropa. JUSPI:Jurnal Sejarah Peradaban Islam, 2(1). 1–14. http://dx.doi.org/10.30829/j.v2i1.1792
Badan Peguam Malaysia. (2006). Petition: Reaffirming the supremacy of the Federal Constitution. Badan Peguam Malaysia. https://www.malaysianbar.org.my/article/news/legal-and-general news/general news/petition-reaffirming-the-supremacy-of-the-federal-constitution
Dass, M. V. (2024, 17 Julai). Ajaran sesat Millah Abraham sudah menular di Johor. Berita Harian. https://www.bharian.com.my/berita/nasional/2024/07/1272707/ajaran-sesat-millah-abraham-sudah-menular-di-johor
Doyle, M. W. (1994) American and world politics. American Political Science Review, 80, 1151–1169.
Faris Fuad. (2017, Ogos 25). Dr Mun'im Sirry cuba sebar idea liberal sesat. Berita Harian.https://www.bharian.com.my/berita/nasional/2017/08/317593/dr-munim-sirry-cuba-sebar-idea-liberal-sesat
Greenblatt, S. (1989). The new historicism. H. Aaram Vesser (Ed.). Routledge.
Greenblatt, S. (1996). Resonance and wonder, new historicism and cultural materialism: A reader. K.Ryan (Ed.) Arnold.
Hens-Piazza, G. (2002). The new historicism. Fortress Press.
Jabatan Kemajuan Islam Malaysia (JAKIM). (2006, 27–28 Jun). Fahaman liberalisme dan pluralisme menurut pandangan Islam. http://e-smaf.islam.gov.my/e-smaf/index.php/main/mainv1/fatwa/pr/15852
Jabatan Kemajuan Islam Malaysia (JAKIM). (2017, 28 Ogos). Kenyataan media Ketua Pengarah JAKIM berkenaan kenyataan seorang individu dalam program anjuran IRF dan G25. https://www.islam.gov.my/ms/kenyataan-media/387-kenyataan-media-ketua-pengarah-jakim-berkenaan-kenyataan-seorang-individu-dalam-program-anjuran-irf-dan-g25
Jabatan Kemajuan Islam Malaysia (JAKIM). (2024, 21 September). Kenyataan media Jabatan Kemajuan Islam Malaysia (JAKIM) berkenaan hasil rampasan OP Global fasa 4 jadi bahan bukti sokongan untuk tentukan status akidah pengikut GISBH. https://www.islam.gov.my/ms/kenyataan-media/4461-kenyataan-media-jabatan-kemajuan-islam-malaysia-jakim-berkenaan-hasil-rampasan-op-global-fasa-4-jadi-bahan-bukti-sokongan-untuk-tentukan-status-akidah-pengikut-gisbh
Ibrahim Majdi Mohamad Kamil, Khadijah Mohd Khambali@Hambali, & Wan Adli Wan Ramli. (2022). Falsafah liberalisme di Malaysia: Satu sorotan awal. Online Research and Islamic Studies. 9(2). 61–72. https://doi.org/10.22452/ris.vol9no2.4
Khalif Muammar A. Harris. (2015). Islam dan pluralisme agama (Memperkukuhkan tauhid pada zaman kekeliruan). Dewan Bahasa dan Pustaka.
Kurzman, C. (1999). Liberal Islam. Oxford University Press.
Malim Ghozali P.K. (2008). Daun. Dewan Bahasa dan Pustaka.
Marzuki Mohamad. (2009) Manifestasi Islam liberal di Malaysia: Dimensi politik dan undang-undang. Dalam Abdul Karim Ali & Mohd Roslan Mohd Nor (Penyelenggara), Islam liberal: Isu dan cabaran. Persatuan Ulama Malaysia.
Mohamad Kamil Ab. Majid (2008, Ogos 14). Aliran pemikiran Islam antara konservatisme dan liberalisme. [Seminar] Isu-isu liberalisme di dunia Islam. Jabatan Dakwah dan Pembangunan Insan & Jabatan Mufti Perlis.
Mohamad Kamil Abd Majid. (2012). Wasatiyyah Islam: Antara liberalisme dan konservatisme di Malaysia. Pekan Buku Publications.
Muhamad Amirul Asraf Mohd Darawi, & Kamariah Kamarudin (2018). Manhaj akidah Imam al-Syafie dalam novel Rimba Jiwa dan Qalam Kalbu. The Sultan Alauddin Sulaiman Shah Journal (JSASS), 5(2). 289–301.
Muhammad Nur Al-Hakim Mohamad Hanafiah, & Mohd Firdaus Che Yaacob. (2020). Faktor dan kesan murtad masyarakat Melayu menerusi novel Tuhan Manusia karya Faisal Tehrani: Satu penelitian takmilah. Jurnal Melayu, 19(2). 189–204.
Nor Saleha Mohd Salleh, Noor Hafizah Mohd Haridi, Ahmad Munawar Ismail, & Mohd Shairawi Mohd Noor. (2021). Modus operandi gerakan liberalisme di Malaysia. International Journal of Interdisciplinary and Strategic Studies, 2(2). 95–103. https://doi.org/10.47548/ijistra.2021.28
Nur Aisya Asyikin Mohd Zurita, & Engku Ahmad Zaki Engku Alwi. (2022). Penyelewengan akidah dalam ajaran sesat di Malaysia: Satu analisis. Jurnal Islam dan Masyarakat Kontemporari, 23(2), 197–206. https://doi.org/10.37231/jimk.2022.23.2.677
Ruwaida Md. Zain. (2018, 13 November). Sultan Selangor dukacita fahaman liberal berleluasa. Harian Metro. https://www.hmetro.com.my/utama/2018 /11/394813/sultan-selangor-dukacita-fahaman-liberal-berleluasa
Seyyed Hossein Nasr (1994). Islam dan sains moden. Dalam Baharudin Ahmad (Pnyt.), Falsafah sains daripada perspektif Islam. Dewan Bahasa dan Pustaka.
Sisters in Islam. (2005). Moral policing violates Qur’anic spirit and fundamental rights. Sisters in Islam. https://sistersinislam.org/moral-policing-violates-quranic-spirit-and fundamental-rights/
Siti Nur Anis Muhammad Apandi, Tengku Intan Marlina Tengku Mohd Ali, Eizah Mat Hussien, & Mohd Taufik Arridzo Mohd Balwi. (2011). Pertentangan nilai akhlak Islam dalam novel Tivi menurut al-Ghazali. JMS, 3(1). 185–209.
Wolf, R.P. (1968). The poverty of liberalism. Beacon Press.
Published
2024-11-14
How to Cite
ZAKI, Muhammad Zahid Bin Mohamad.
Confronting Liberalisme Attack on Conventional Islam in Daun by Malim Ghozali P.K..
Malay Literature, [S.l.], v. 37, n. 2, p. 325-354, nov. 2024.
ISSN 2682-8030.
Available at: <https://jurnal.dbp.my/index.php/MalayLiterature/article/view/9017>. Date accessed: 30 dec. 2024.
doi: https://doi.org/10.37052/ml37(2)no7.
Section
Articles
