A Comparative Study of Figurative Language in Patriotic Poems by Paul Celan and Usman Awang
Abstract
This study aims to compare and analyse figurative language in patriotic poems by Paul Celan and Usman Awang. The objectives of the study are to discern the different types of figurative language used in these poems and, through analysis and comparison, to examine the similarities and differences in application by the two poets. The study examines how figurative communication is employed across different linguistic and cultural media to produce meaning and evoke emotional impact. This study employs Perrine’s (1977) theory of figurative language to determine the types of figurative expressions and to compare the poets’ use of figurative language. The analysis focuses on three German poems, “Schwarze Flocken,” “Todesfuge,” and “Psalm,” and three Malay poems, “Damai,” “Tanahair,” and “Pahlawan Kemerdekaan.” The analysis shows that Paul Celan’s poems contain personification, metaphors, irony, symbols, similes, hyperbole, understatement, and synecdoche. Conversely, Usman Awang’s Malay poems employ personification, metaphors, irony, symbols, apostrophe, metonymy, hyperbole, synecdoche, and paradox. The findings indicate that Paul Celan’s patriotic poems predominantly employed metaphors and symbols to illustrate the horror of the Holocaust, whereas Usman Awang’s poems employ personification and hyperbole to portray the people’s fighting desire for independence.
Keywords: figurative language, patriotism, comparative literary analysis, poetry, Paul Celan, Usman Awang
Full text: PDF
References
2. 80–91. https://doi.org/10.37134/ajelp.vol9.1.7.2021
3. Anggiamurni, A. N. (2020). An analysis of figurative language in poetry by Maya Angelou. PANYONARA: Journal of English Education, 2(2), 149. https://doi. org/10.19105/panyonara.v2i2.3669
4. Carston, R. (2018). Figurative language, mental imagery, and pragmatics. Metaphor and Symbol, 33(3), 198–217. https://doi.org/10.1080/10926488.2018.1481257
5. Chin, G. V. S., & Quayum, M. A. (2021). The postcolonial millennium: New directions in Malaysian literature in English. Journal of Postcolonial Writing,
6. 57(5), 583–592. https://doi.org/10.1080/17449855.2021.1982120
7. Dewan Bahasa dan Pustaka (2025). Datuk Dr. Usman Awang. https://pustakapdm. dbp.my/? pageid=707
8. Graf, A. (2007). German works on Malay culture and literature since the nineteenth century. Journal of the Malaysian Branch of the Royal Asiatic Society, 80(2 (293)), 51–65. http://www.jstor.org/stable/41493696.
9. Greenfeld, D., Reupert, A., Harris, N., & Jacobs, N. (2021). Between fear and hope: The lived experiences of grandchildren of Holocaust survivors: A qualitative systematic literature review. Journal of Loss and Trauma, 27(2), 120–136. https://doi.org/10.1080/15325024.2021.1905320
10. Hamid, R. A. (2014). The Figurative language in the poetic diction of Masuri SN and A. Samad Said: A comparison. Malay Literature, 27(1), 178-195.
11. Hasanah, D. N. (2018). An analysis of figurative language used in some poems by Oscar Wilde. [Bachelor dissertation, UIN Walisongo: Semarang]
12. https://core.ac.uk/download/pdf/196257817.pdf
13. Heda, A., & Bram, B. (2021). Exploring figurative language in Rupi Kaur’s selected poems. Al-Lisan: Jurnal Bahasa (e-Journal), 6(2), 146–156. https:// doi.org/10.30603/al.v7i2.2158
14. Hussain, M. A., Yunos, M. Y. M., Yussof, Y. M., & Hamdan, H. (2021). Interpreting the link between the Malay cultural landscape and Malay poetry. Jurnal Peradaban Melayu, 16(1), 50-57. https://doi.org/10.37134/peradaban.
15. vol16.1.6.2021
16. Hidayah, A., & Purba, T. (2021). Figurative language analysis in a poetry entitled ‘Life Does Not Frighten Me,’ ‘Equality,’ and ‘Alone’ by Maya Angelou. Musamus Journal of Language and Literature, 3(02), 27-36. h t t p s : / / doi.org/10.35724/MUJOLALI.V3I02.3465
17. Holzwarth, H., Warnk, H., Wolf, V., & Goethe-Institut Malaysia (2012). KUALA LUMPUR-BERLIN: Kisah dua bandar raya/KUALA LUMPUR-BERLIN:
18. Stadgeschichten. Institut Terjemahan & Buku Malaysia.
19. Kabra, A., Liu, E., Khanuja, S., Aji, A. F., Winata, G. I., Cahyawijaya, S., Aremu, A., Ogayo, P., & Neubig, G. (2023). Multi-lingual and multi-cultural figurative language understanding. arXiv. https://doi.org/10.48550/arXiv.2305.16171
20. Khairunisa, N., Dirgeyasa, I. W., & Putri, C. A. (2020). Figurative language in Amir Hamzah’s poems. Linguistica, 9(1), 258–266. https://doi.org/10.24114/ jalu.v9i1.17766
21. Leggo, C. (2018). Poetry in the academy: A Language of possibility. Canadian Journal of Education Revue Canadienne De l’éducation, 41(1), 69–97. https://journals. sfu.ca/cje/index.php/cje-rce/article/view/2453
22. Lennon, P. (2008). Contrastive analysis, error analysis, interlanguage. In S. Gramley & V. Gramley (Eds.), Bielefeld introduction to applied linguistics (pp. 51–60).
23. Aisthesis.https://wwwhomes.uni-bielefeld.de/sgramley/CA-ErrorAnalysisInterlang-Lennon.pdf
24. Marseventianti, A. (2022). An analysis of figurative language in EFL students’ poems (Bachelor’s thesis, Jakarta: FITK UIN Syarif Hidayatullah Jakarta). https:// repository.uinjkt.ac.id/dspace/handle/123456789/70347
25. Magilow, D. H., & Silverman, L. (2019). Holocaust representations in history: An introduction. Bloomsbury Publishing.
26. Meyerhofer, N. J. (1981). The Poetics of Paul Celan. Twentieth Century Literature, 27(1), 72-85.
27. Mokhtar, S., Muda, N. Othman, I. W. & Esa, M. S. (2021). Nilai moral dalam sajak ‘Ke Makam Bonda’ oleh Usman Awang: Satu analisa bahasa, nilai dan struktur serta kaitannya dengan konsep dakwah. International Journal of Education, 6(41), 76–91. https://doi.org/10.35631/IJEPC.641006
28. Nagle, S. (2023). The conscience of the damned, translating the mood of Paul Celan: Paper presented at the Translating Poetry Symposium with CO. AS.
29. IT. AALITRA Review, 19. https://search.informit.org/doi/10.3316/informit.
30. T2025072400016300196447729
31. Nainggolan, F., Siahaan, D. A., Sinurat, B., & Herman, H. (2021). An analysis of figurative language on Joe Biden’s victory speech. International Journal on Integrated Education, 4(3), 364-375. https://doi.org/10.31149/ijie.v4i3.1514
32. Paiva, D. (2020). Poetry as a resonant method for multi-sensory research. Emotion, Space, and Society, 34, 100655. https://doi.org/10.1016/j.emospa.2020.100655
33. Perrine, L. (1977). Sound and sense: An introduction to poetry. 5th ed. New York:
34. Harcourt Brace Jovanovich College Publishers.
35. Quayum, M. A. (2006). On a journey homeward: An interview with Muhammad Haji Salleh. Postcolonial Text, 2(4).
36. Rath, A. K. (2014). The Post-Berlin expressionism of Latiff Mohidin. Rainbows of Malay Literature and Beyond: Festshrift in Honour of Professor Md. Salleh Yaapar (Penerbit USM).
37. Rejeki, C. S., Yulianti, F., & Kustantinah, I. (2022). The figurative language used in Ayu Meutia’s poetry Tigress based on Gibbs & Colston’s theory. Applied Linguistics, Linguistics, and Literature (ALLURE) Journal, 2(1), 26-35. DOI: https://doi.org/10.26877/allure.v2i1.9492
38. Salehan, D. A. Hussin, O. H. & Hamzah, Z. A. Z. (2018). Metafora konsep manusia ialah haiwan dalam peribahasa Melayu dan Perancis berkaitan metafora haiwan kesayangan. International Journal of the Malay World and Civilisation, 6(3), 17-27.
39. Salleh, M. H. (2015). Malay. Rencontre de Barbezieux, 91. https://pantun-sayangafp.fr/wp-content/uploads/2014/08/Annales-Barbezieux-bis.pdf#page=91
40. Sarawak Tribune (2021). Remembering Usman Awang – The people’s poet. https:// www.sarawaktribune.com/remembering-usman-awang-the-peoples-poet/? utm_source=chatgpt.com
41. Shah, W. A., Umrani, S., & Lashari, A. (2024). Poetry, ideology and heteroglossia realities in language textbooks. Language, Culture and Curriculum, 37(3), 343-362. https://doi.org/10.1080/07908318.2024.2342899




