Conditional Divorce in Islamic Jurisprudence: An Analysis of its Application in Islamic Family Law and the Practice Direction of the Department of Syariah Judiciary Malaysia
(Talak Taklik Menurut Fiqah: Analisis Pelaksanaannya dalam Undang-Undang Keluarga Islam serta Arahan Amalan Jabatan Kehakiman Syariah Malaysia)
Abstract
This article studies the hidden wisdom behind the pronouncement of conditional divorce, the rules and conditions prescribed by the jurists, as well as the forms and types of ta'liq in shariah law. This article also seeks to look at the practice of ta'liq in Malaysia as well as provisions under Islamic family law in Malaysia, as well as the Practice Direction issued by the Department of Syariah Judiciary Malaysia. The study employed library research to expound the opinions of earlier jurists from various schools of Islamic jurisprudence, and textual studies on the provisions of law related to the issue concerned. The study found that the wording of the official pronouncements of ta'liq varies from state to state, hence the consequences can also differ. The researcher is of the view that the practice of pronouncing ta'liq after the solemnization of a marriage contract should be reviewed. It needs to be said that the validation of a divorce by ta'liq is a more complicated process than an ordinary divorce.
Keywords: Conditional divorce, Islamic Family Law, Malaysia,word of stipulation
References
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Mahyidin Hamat et al. (2017). Talaq (divorce) procedure in the provisions of Muslim family and inheritance law of Patani Province, Southern Thailand. IOSR Journal of Humanities and Social Science (IOSR-JHSS), 22(2), Ver. I.
Mansur al-Bahuti. (t.t.). Kasysyhāf al-Qinā'. Dar al-Kutub al-'Ilmiyyah.
Muhammad Al-Ramli (1984) NihāyahAl-Muḥhtāj, (Beirut: Dar Al-Fikr).
Muhammad Al-Sharbini (1994), MughnīAl-Muḥhtāj. Dar al-Kutub al-Ilmiyyah.
Muhammad ibn Abu Bakr. (1986). MukhtārAl-Ṣiḥāḥ. Beirut: Maktabah Lubnan.
Muhammad ibn Ahmad al-Sarkhasi. (1993). Al-Mabsūṭ. Beirut: Dar al-Makrifah.
Muhammad ibn Idris al-Syafie. (1990). Al-Umm. Beirut: Dar al-Ma'rifah.
Muhammad ibn Ya'qub al-Fayruzabadi. (2008). Al-Qāmūs al-Muḥiṭ. Al-Qahirah: Dar al-Hadith.
Muhammad Mahmud. (2016). Ba'ḍuAdawāt al-Syarṭ wa Āthāruhāfī Aḥkām al-Ṭalāq. Dirasat: Ulum al-Shariah wa al-Qanun, 43(2).
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Muhyi al-Din al-Nawawi. (1991). Rawḍah al-Ṭālibīn. Beirut: al-Maktab al-Islami.
MuhyiAl-Din al-Nawawi. (t.t.). Al-Majmu'. Dar Al-Fikr.
Muslim (t.t.). Ṣahīh Muslim. Beirut: Dar Ihya' al-Turath al-'Arabi.
Mutafa al-Khin et al. (1992). Al-Fiqh al-Manhajī. Damshiq: Dar al-Qalam.
Noormala Rabu, et. al. (2017). "Ta'liq talak:Antara peruntukan perundangan dan amalan di Melaka". Dlm.: 2nd International Islamic Heritage Conference (ISHEC 2017), 14-15 November 2017, Avillion Hotel Melaka.
Nor Fadzlina Nawi. (2003). Ta'liq Agreement: A Proposal for Reformation. Wahana Akademik 2(1).
Nora Abdul Hak et al. (2012). Right of women to obtain divorce under shari'ah and Islamic Family Law of Malaysia: With special reference to Ta'liq and Khulu', Australian Journal of Basic and Applied Sciences, 6(11).
Sa'di Abu Jayb. (2002). Al-Qāmūs al-Fiqhī. Damshiq: Dar al-Fikr.
Sajidah Taha Mahmud )2014(. Al-Ṭalāq al-Mu'allaq: Māhiyyatuhu wa takyīfuhu al-Fiqhī wa al-Qānūnī. Majalah Kuliyyah al-Tarbiyyah Li al-Banat, 25(2).
Sijil nikah negeri Kedah.
Sijil nikah negeri Kelantan.
Sijil nikah negeri Melaka.
Sijil nikah negeri Selangor.
Sijil nikah negeri Terengganu.
SS lwn. MFA (Kes Rayuan No. 1000-054-0079-2016), Mahkamah Rayuan Syariah Selangor.
Syaefuddin Haris. (2013). Kedudukan Taklik talak dalam perkawinan Islam ditinjau dari hukum perjanjian. Arena Hukum, 6(3).
Usmanibn Ali. (1313H). Tabyīn al-Ḥaqā'iq. Al-Qahirah: Al-Matba'ah al-Kubra al-Amiriyyah.
WizarahAl-Awqaf. (1988). Al-Mawsū'ah al-Fiqhiyyah. Al-Kuwait: Wizarah al-Awqaf wa al-Shu'un al-Islamiyyah.
Yusuf al-Qurtubi. (1980). Al-Kāfī. Saudi Arabia: Maktabah al-Riyad al-Hadithah.
Abu al-Hasan al-Maturidi. (1999). Al-ṢāwīAl-Kabīr. Beirut: Dar Al-Kutub Al-'Ilmiyyah.
Abu Daud. (t.t.). Sunan Abā Dāwūd. Beirut: Al-Makrabah al-'Asriyyah.
Ahmad Al-Dardir. (t.t.). Al-Sharḥ al-Kabīr. Dar Al-Fikr.
Ahmad ibn Muhammad al-Zarqa'. (1989). Sharḥ al-Qawā'id al-Fiqhiyyah. Beirut: Dar al-Qalam.
Akta Undang-Undang Keluarga Islam (Wilayah-Wilayah Persekutuan) 1984.
Al-Bukhari. (1422H). Ṣahīh al-Bukhārī. Dar al-Tuwaq al-Najah.
Al-Hakim. (1990). Al-Mustadrak 'alā al-Ṣaḥiḥaynī. Beirut: Dar al-Kutub al-'Ilmiyyah.
Al-Husain al-Baghawi. (1997). Al-Tahzīb. Dar al-Kutub al-'Ilmiyyah.
Al-Tirmizi. (1998). Sunan Al-Tirmizī. Beirut: Dar Al-Gharbi Al-Islami.
Ali Al-Marghinani. (t.t.). Al-Hidāyah. Beirut: Dar Ihya' al-Turath al-'Arabi.
Ali Mahmud Al-Zaqili. (2009). Al-Ṭalāq al-Mu'allaq: Mafhūmuhu wa Athāruhufī al-Fiqh al-Islāmī. Al-'Urdun: al-Majallah al-'Urdumiyyahfi al-Dirawat al-Islamiyyah, 5(1).
Arahan Amalan No. 2, Tahun 2010.
Arahan Amalan No. 8, Tahun 2006.
ArahanAmalan No. 8, Tahun 2007.
Daud al-Fathani. (1917). 'ĪḍāḥAl-BāblimazīdAl-Nikāḥ bi Al-Ṣawāb. Yogyakarta: K-Media.
Enekmen Undang-Undang Keluarga Islam Negeri Perlis 2006.
Enakmen Undang-Undang Keluarga Islam (Negeri Selangor) 2003.
Haron Din. (1977). Persoalan taklik talak: Suatu analisis tentang wajar tidaknya taklik talak terus diamalkan di Malaysia. Jurnal Islamiyat, 1.
Hisako Nakamura. (2006). Conditional divorce in Indonesia. USA: President and Fellows of Harvard College.
https://www.perlis.gov.my/jaips/index.php/ms/berita-jpbdp/301-tatacara-perkahwinan-umat-islam-di-negeri-perlis, pada 4/4/2020.
Ibn Hazm. (t.t.). Al-Muḥallā bi al-Āthār. Beirut: Dar al-Fikr.
Ibn Nujaym. (t.t.). Al-Baḥr al-Rā'iq. Dar al-Kutub al-Islami.
Ibn Qayyim. (1423H). I'lām al-Muwaqqi'īn. Saudi Arabia: Dar Ibn al-Jawzi.
Ibn Qudamah. (1968). Al-Mughnī. Al-Qahirah: Maktab al-Qahirah.
Ibn Qudamah (1994), Al-Kāfī.Dar Al-Kutub al-'Ilmiyyah.
Ibn Rusd. (2004). Bidāyah al-Mujtahid. Al-Qahirah: Dar al-Hadith.
Ibn Taymiyyah. (1987). Al-Fatāwā al-Kubrā. Dar al-Kutub al-'Ilmiyyah.
Ibnu Majah. (t.t.). Sunan Ibn Mājah. Dar ihya' al-Kutub al-Arabiyyah.
Ibrahim al-Shayrazi. (t.t.). Al-Muhadhdhab. Dar al-Kutub al-'Ilmiyyah.
Ibrahim Muhammad al-Hariri. (1999). Al-Qawā'id wa al-Ḍawābiṭ al-Fiqhiyyah.Amman: Dar 'Ammar.
Jalal al-Din al-Suyuthi. (1983). Al-Asybah wa al-Naẓā'ir. Beirut: Dar al-Kutub al-Ilmiyyah.
Kes Mal Bil.: 04004-057-1245 Tahun 2010, Mahkamah Rendah Syariah Daerah Melaka Tengah, Negeri Melaka.
Kes Permohonan no.: 11002-054-0024-2018, Mahkamah Rendah Syariah Daerah Dungun, Terengganu.
Mahmood Zuhdi Abdul Majid. (2000). Wanita dari perspektif Undang-Undang Keluarga Islam di Malaysia. Dlm. Abdul Monir Yaacob (Ed.), Undang-Undang Keluarga Islam dan Wanita di Negara-Negara Asean. Kuala Lumpur: Institut Kefahaman Islam Malaysia (IKIM).
Mahmud Saedon Awang Othman. (2000). Hak wanita dalam Undang-Undang Keluarga Islam. Dlm. Abdul Monir Yaacob (Ed.), Undang-Undang keluarga Islam dan wanita di negara-negara Asean. Kuala Lumpur: Institut Kefahaman Islam Malaysia (IKIM).
Mahyidin Hamat et al. (2017). Talaq (divorce) procedure in the provisions of Muslim family and inheritance law of Patani Province, Southern Thailand. IOSR Journal of Humanities and Social Science (IOSR-JHSS), 22(2), Ver. I.
Mansur al-Bahuti. (t.t.). Kasysyhāf al-Qinā'. Dar al-Kutub al-'Ilmiyyah.
Muhammad Al-Ramli (1984) NihāyahAl-Muḥhtāj, (Beirut: Dar Al-Fikr).
Muhammad Al-Sharbini (1994), MughnīAl-Muḥhtāj. Dar al-Kutub al-Ilmiyyah.
Muhammad ibn Abu Bakr. (1986). MukhtārAl-Ṣiḥāḥ. Beirut: Maktabah Lubnan.
Muhammad ibn Ahmad al-Sarkhasi. (1993). Al-Mabsūṭ. Beirut: Dar al-Makrifah.
Muhammad ibn Idris al-Syafie. (1990). Al-Umm. Beirut: Dar al-Ma'rifah.
Muhammad ibn Ya'qub al-Fayruzabadi. (2008). Al-Qāmūs al-Muḥiṭ. Al-Qahirah: Dar al-Hadith.
Muhammad Mahmud. (2016). Ba'ḍuAdawāt al-Syarṭ wa Āthāruhāfī Aḥkām al-Ṭalāq. Dirasat: Ulum al-Shariah wa al-Qanun, 43(2).
Muhyi al-Din al-Nawawi. (1392H). Al-Minhāj SyarḥṢahīh Muslim. Beirut: Dar Ihya' al-Turath al-'Arabi.
Muhyi al-Din al-Nawawi. (1991). Rawḍah al-Ṭālibīn. Beirut: al-Maktab al-Islami.
MuhyiAl-Din al-Nawawi. (t.t.). Al-Majmu'. Dar Al-Fikr.
Muslim (t.t.). Ṣahīh Muslim. Beirut: Dar Ihya' al-Turath al-'Arabi.
Mutafa al-Khin et al. (1992). Al-Fiqh al-Manhajī. Damshiq: Dar al-Qalam.
Noormala Rabu, et. al. (2017). "Ta'liq talak:Antara peruntukan perundangan dan amalan di Melaka". Dlm.: 2nd International Islamic Heritage Conference (ISHEC 2017), 14-15 November 2017, Avillion Hotel Melaka.
Nor Fadzlina Nawi. (2003). Ta'liq Agreement: A Proposal for Reformation. Wahana Akademik 2(1).
Nora Abdul Hak et al. (2012). Right of women to obtain divorce under shari'ah and Islamic Family Law of Malaysia: With special reference to Ta'liq and Khulu', Australian Journal of Basic and Applied Sciences, 6(11).
Sa'di Abu Jayb. (2002). Al-Qāmūs al-Fiqhī. Damshiq: Dar al-Fikr.
Sajidah Taha Mahmud )2014(. Al-Ṭalāq al-Mu'allaq: Māhiyyatuhu wa takyīfuhu al-Fiqhī wa al-Qānūnī. Majalah Kuliyyah al-Tarbiyyah Li al-Banat, 25(2).
Sijil nikah negeri Kedah.
Sijil nikah negeri Kelantan.
Sijil nikah negeri Melaka.
Sijil nikah negeri Selangor.
Sijil nikah negeri Terengganu.
SS lwn. MFA (Kes Rayuan No. 1000-054-0079-2016), Mahkamah Rayuan Syariah Selangor.
Syaefuddin Haris. (2013). Kedudukan Taklik talak dalam perkawinan Islam ditinjau dari hukum perjanjian. Arena Hukum, 6(3).
Usmanibn Ali. (1313H). Tabyīn al-Ḥaqā'iq. Al-Qahirah: Al-Matba'ah al-Kubra al-Amiriyyah.
WizarahAl-Awqaf. (1988). Al-Mawsū'ah al-Fiqhiyyah. Al-Kuwait: Wizarah al-Awqaf wa al-Shu'un al-Islamiyyah.
Yusuf al-Qurtubi. (1980). Al-Kāfī. Saudi Arabia: Maktabah al-Riyad al-Hadithah.
Published
2021-01-07
How to Cite
SITIRIS, Miszairi et al.
Conditional Divorce in Islamic Jurisprudence: An Analysis of its Application in Islamic Family Law and the Practice Direction of the Department of Syariah Judiciary Malaysia.
Kanun: Jurnal Undang-undang Malaysia, [S.l.], v. 33, n. 1, p. 97-130, jan. 2021.
ISSN 2682-8057.
Available at: <https://jurnal.dbp.my/index.php/Kanun/article/view/8020>. Date accessed: 23 dec. 2024.
doi: https://doi.org/10.37052/kanun.33(1)no5.
Section
Articles
