The Appearance of 'Dark' Skin Based in Plant Symbolism: An Inquisitive Semantic Analysis
Abstract
The beauty of a person's physical appearance is often associated with skin color. The perception and evaluation of contemporary society generally considers a person with black skin as an individual who does not have a beautiful appearance and is not attractive, especially for a woman. Therefore, this study highlights the symbolism of plants associated with 'black' skin color. The methodology of this study is qualitative in which the data source is secondary data from the collection of pantun 'Kurik Kundi Merah Saga'. The approach used in this study is inquisitive semantics. It is seen to be able to unravel the community's perception of the use of plant symbolism in the poem to reveal the views and thoughts of the previous Malay community about 'black' skin. The study shows that the symbolism associated with plants has positive values, thoughts, Malay wisdom and hence reveals the level of intellectuality of the previous Malay society. For example, the findings in the pantun "hitam-hitam si tampuk manggis, sungguh hitam ku pandang manis" which relates the physical appearance of a person with dark skin but still likable and beautiful to be seen by the people. Furthermore, symbolism in traditional prose such as Malay pantun has a close relationship with the activities and daily life of the community. This study further expands the scope of analysis and research involving traditional prose such as Malay pantun.
Keywords: Impression, beauty, inquisitive semantics, philosophy; pantun, Malay wisdom
Full text: PDF
References
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2. Abd. Rachman Abror. (2003). Nilai-nilai Islam yang terkandung dalam pantun etnik Melayu di Pontianak. [Tesis kedoktoran yang tidak diterbitkan]. Universiti Malaya.
3. Anida Sarudin & Parameswary Shanmugam. (2023). Operasi metafora nilai kerajinan dalam peribahasa Melayu dan peribahasa Tamil: Analisis Teori Hibrid. Jurnal Bahasa, 23(1), 33-64. https://doi.org/10.37052/jb23(1)no2
4. Arif Nur Muhammad Ansori, Amaq Fadholly, Suhailah Hayaza, Raden Joko Kuncoroningrat Susilo, Bilqis Inayatillah, Dwi Winarni, Saikhu Akhmad Husen. (2020). A review on medicinal properties of mangosteen (Garcinia mangostana L.). Research Journal of Pharmacy and Technology, 13(2), 974-982. doi: 10.5958/0974-360X.2020.00182.1
5. Asiah Ismail, Anida Sarudin, Zulkifli Osman & Husna Faredza Mohamed Redzwan. (2021). Proses pembentukan makna simpulan bahasa "kepala angin" menggunakan prinsip metafora integrasi. GEMA Online® Journal of Language Studies, 21(2), 86-110.
6. Aye Aye, Young-Jae Song, Yong-Deok Jeon & Jong-Sik Jin. (2020). Xanthone suppresses allergic contact dermatitis in vitro and in vivo. International Immunopharmacolog, 78. https://doi.org/10.1016/j.intimp.2019.106061
7. Carston, R. (2002). Thoughts and utterances: The pragmatics of explicit communication. Blackwell Publishing.
8. DeFilipps, R. A., Maina, S. L., & Crepin, J. (2004). Medicinal plants of the Guianas. http://botany.si.edu/bdg/medicinal/index.html.
9. Dina Febrina, Tiana Milanda & Muchtaridi. (2018). Pharmacological activity Garcinia Mangostana Linn: A review. International Journal of Current Medical Sciences, 8(5), 430-433. http://dx.doi.org/10.24327/ijcmes2018.08050047
10. Essy Sham, Qori Islami Aris & Vita Amelia. (2022). Animate metaphors: Satiring leaders in Tenas Effendy’s Pantun Kelakar. Journal of Language, Literary, and Cultural Studies, 5(1), 75-83. https://doi.org/10.30996/anaphora.v5i1.6525.
11. Fatimah Md Yassin. (1991). Cerita rakyat sebagai alat pendidikan: Satu analisis isi yang bercorak etika. Dlm. Mohd Taib Osman (pnyt.), Pengkajian sastera rakyat bercorak cerita (150-165). Dewan Bahasa dan Pustaka.
12. Fatma Sri Wahyuni, Suci Sutma & Yufri Aldi. (2011). Uji efek sitotoksik ekstrak etanol kulit buah asam kandis (Garcinia Cowa Roxb.) terhadap sel kanker payudara T47D dengan metoda MTT (Microtetrazolium) ASSAY. Jurnal Sains dan Teknologi Farmasi. 16(2), 209-215.
13. Harun Mat Piah. (1989). Puisi Melayu tradisional: Satu pembicaraan genre dan fungsi. Dewan Bahasa dan Pustaka.
14. Health Line. (2019). 11 health benefits of mangosteen. https://www.healthline.com/nutrition/mangosteen.
15. Ilhamsyah Azri, Akhyar Ali & Yelmira Zalfiatri. (2018). Efektifitas buah asam kandis (Garcinia diocia Blume) sebagai bahan penggumpal dan pengawet pada produk tahu. Jurnal Online Mahasiswa, 5(2), 1-14. https://jom.unri.ac.id/index.php/JOMFAPERTA/article/view/21096/20416
16. Ili Natasya Marzaimi & Wan Mohd Aizat. (2019). Current review on mangosteen usages in antiinflammation and other related disorders. Dlm. R. R Watson & V. R. Preedy (pnyt.), Bioactive food as dietary interventions for arthritis and related inflammatory diseases (273-289). Elsevier Science.
17. Julaina Nopiah & Fikratul Jahriyyah Anuar. (2023). Unsur eufemisme dalam peribahasa Melayu: Analisis semantik inkuisitif. Jurnal Bahasa, 23(1), 1-32.
18. Julaina Nopiah, Nor Hashimah Jalaluddin & Junaini Kasdan. (2018). Refleksi gastronomi dalam komunikasi: Analisis semantik inkuisitif. Jurnal Komunikasi Malaysian, 34(1), 185-201.
19. Julaina Nopiah & Nur Maizatul Maisarah Nasrong. (2020). Makna ujaran implisit dalam vlog Mat Luthfi: Analisis Teori Relevans. Jurnal Bahasa, 20(2), 203-230.
20. Junaini Kasdan. (2015). Unsur asam dan akal budi Melayu. Seminar Meja Bulat Simpulan Bahasa dan Kognitif Penutur. ATMA, UKM. https://www.researchgate.net/profile/JunainiKasdan/publication/308691823_UNSUR_ASAM_DAN_AKAL_BUDI_MELAYU_ANALISIS_SEMANTIK_INKUISITIF/links/57eb1a9e08aeafc4e88a5ba6/UNSUR-ASAM-DAN-AKAL-BUDI-MELAYU-ANALISIS-SEMANTIK-INKUISITIF.pdf.
21. Kamus dewan edisi keempat. (2016). Dewan Bahasa dan Pustaka.
22. Kamus pelajar edisi kedua. (2015). Dewan Bahasa dan Pustaka.
23. Kementerian Kesihatan Malaysia. (2019). Kudis tekanan. http://www.myhealth.gov.my/kudistekanan/#:~:text=Kudis%20tekanan%20adalah%20kawasan%20kulit,pengaliran%20darah%20ke%20kawasan%20tersebut.
24. Khai Azfar. (2019). Digelar hitam! Haneesya Hani sekali lagi dihentam netizen. Portal online Murai.my. https://murai.my/2019/67060/digelar-hitam-haneesya-hani-sekali-lagi-dihentam-netizen/.
25. Kurik Kundi Merah Saga: Kumpulan Pantun Lisan Melayu Edisi Kedua. (2015). Dewan Bahasa dan Pustaka.
26. Maizura Osman & Nor Hashimah Jalaluddin. (2018). Metafora kritikan dalam mitos peminangan Puteri Gunong Ledang: Analisis pragmatik. Melayu: Jurnal Antarabangsa Dunia Melayu, 11(1), 19-46.
27. Maulana Al-Fin Che Man & Nor Hashimah Jalaluddin. (2018). Unsur burung dalam pantun: Analisis semantik inkuisitif. Jurnal Wacana Sarjana, 2(1), 1-15. https://spaj.ukm.my/jws/index.php/jws/article/view/72
28. Maulana Al-Fin Che Man & Nor Hashimah Jalaluddin. (2022). Fenomena alam dalam pantun Melayu. Melayu: Jurnal Antarabangsa Dunia Melayu, 15(2), 161-176. http://doi.org.10.37052/jm.15(2)no1
29. Maulana Al-Fin Che Man, Nor Hashimah Jalaluddin & Junaini Kasdan. (2022). Latar geografi maritim dan akal budi Melayu dalam pantun. International Journal of the Malay World and Civilisation, 10(2), 33-46. https://doi.org/10.17576/jatma-2022-1002-04
30. Mohammad Khairulanwar Abdul Ghani & Noriah Mohamed. (2020). Analisis semantik inkuisitif: Simbol ‘Bunga’ dalam pantun Melayu. BITARA International Journal of Civilizational Studies and Human Sciences, 3(4), 36-48. https://bitarajournal.com/index.php/bitarajournal/article/view/150.
31. Mohd Syukri Anwar & Nor Hashimah Jalaluddin. (2021). Lipas dan katak dalam peribahasa Melayu: Analisis semantik inkuisitif. Jurnal Linguistik, 25(2), 33-49. https://plm.org.my/ejurnal/index.php/jurnallinguistik/article/view/225/168.
32. Morton, J. F. (1987). Mangosteen: Fruit of warm climates. Indiana: Purdue University. https://hort.purdue.edu/newcrop/morton/mangosteen.html.
33. Muhammad Zaid Daud. (2018). Pengaplikasian kerangka semantik inkuisitif melalui slanga. MALTESAS Multi-Disciplinary Research Journal (MIRJO), 3(3), 43–52. https://maltesas.my/msys/explore/detailsg.php?det=...
34. Natasya Marzaimi & Wan Mohd Aizat. (2019). Current review on mangosteen usages in antiinflammation and other related disorders. Dlm. Bioactive food as dietary interventions for arthritis and related inflammatory diseases (edisi ke-2), (273-289).
35. Nik Musa’adah Mustapha, Nik Zanariah Nik Mahmood, Nor Azah Mohamad Ali & Norini Haron. (2017). Khazanah perubatan Melayu tumbuhan ubatan, 2. Institut Penyelidikan Perhutanan Malaysia (FRIM).
36. Norazimah Zakaria, Azlina Abdullah, Sharifah Zarina Syed Zakaria, Mimi Hanida Abdul Mutalib, Alizah Lambri, Siti Salwa Jamaldin, Mashitah Sulaiman & Rosmah Derak. (2017). Akal budi dan cerminan jati diri Melayu dalam pantun. Jurnal Sultan Alauddin Sulaiman Shah, 4(2). https://www.researchgate.net/publication/324866095_Akal_Budi_dan_Cerminan_Jati_Diri_Melayu_dalam_Pantun/citations
37. Nor Hashimah Jalaluddin. (2014). Semantik dan akal budi Melayu. Penerbit Universiti Kebangsaan Malaysia.
38. Nor Hashimah Jalaluddin. (2020). Kecendekiaan Melayu melalui bahasa sastera dan budaya sumbangsih untuk Prof. Emeritus Datuk Dr. Nik Safiah Karim. Universiti Malaya.
39. Nurma Fitriana & Afghani Jayuska. (2014). Aktivitas antibakteri ekstrak etanol buah asam kandis (Garcinia diocia Blume) yang terenkapsulasi maltodekstrin. JKK, Tahun 2014, 3(1), 7-11.
40. Nurul Huda Mohd Saad, Nor Hashimah Jalaluddin & Zaharani Ahmad. (2015). Penelitian semula makna imbuhan meN-: Kajian eksplisit vs implisit. Seminar Linguistik Kebangsaan (SLiK2015). Dewan Bahasa dan Pustaka.
41. Nurul Najihah Abdullah Thani & Arina Johari. (2021). Teori Relevans: Analisis makna implisit dalam drama komedi Kampung People 2. International Young Scholars Journal of Languages, 4(1).
42. Omardin Haji Asha'ari. (1961). Kajian pantun Melayu. Malaya Publishing House Limited.
43. Organic Facts. (2020). 12 Power benefits of mangosteen. https://www.organicfacts.net/health-benefits/fruit/mangosteen.html
44. Rozaimah Rashidin, Nor Umiumairah Mohamad & Zuraidah Jantan. (2023). Metafora akal, kehidupan dan fikiran dalam buku Falsafah Hidup Karya Hamka. Jurnal Bahasa, 23(1), 113-146. https://doi.org/10.37052/jb23(1)no5
45. Sperber, D., & Wilson, D. (1986). Relevance: Communication and Cognition. Blackwell Publishers.
46. Star Media Group. (2019). Dicapai pada 24 Oktober 2023.
47. Suranant Subhadrabandhu. (2001). Under-utilized tropical fruits of Thailand. RAP Publications.
48. Suriana Che Awang & Khadijah Alavi. (2020). Buli siber: Impak emosi dalam kalangan pelajar UKM. Jurnal Wacana Sarjana, 4(5). http://spaj.ukm.my/jws/index.php/jws/issue/view/17
49. Suriati Zakaria & Nor Hashimah Jalaluddin. (2016). Konsep ruang dalam Anggun Cik Tunggal: Analisis semantik inkuisitif. GEMA Online® Journal of Language Studies. 16(3), 187-204.
50. Syeikh Hakim Moinuddin Chishti. (1996). Kitab ilmu perubatan kesufian: Kitab al-Tibb alRauhi as-Sufi. Thinker's Library Sdn. Bhd.
51. World Health Organization Regional Office for the Western Pacific. (1998). Medicinal plants in the South Pacific: Information on 102 commonly used medicinal plants in the South Pacific. World Health Organization.
52. Zaitul Azma Zainon Hamzah. (2017). Nilai pendidikan dan kebijaksanaan masyarakat Melayu dalam pantun dan peribahasa Melayu. International Journal of the Malay World and Civilisation (Iman), 5(2), 73-86. https://doi.org/10.17576/IMAN-2017-0502-06
Published
2024-06-20
How to Cite
HAMZAH, Siti Noraini; RAMLAN, Mohamad Norshafuwan.
The Appearance of 'Dark' Skin Based in Plant Symbolism: An Inquisitive Semantic Analysis.
Jurnal Bahasa, [S.l.], v. 24, n. 1, p. 45-74, june 2024.
ISSN 2462-1889.
Available at: <http://jurnal.dbp.my/index.php/jurnalbahasa/article/view/8930>. Date accessed: 30 mar. 2026.
doi: https://doi.org/10.37052/jb24(1)no2.
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